This is a joint research project between the Nottingham Sense of Space Group, and the School of Fine Arts, UCA. It goes without saying that the image is central to many forms of art. Yet the nature of the image is disputed. It’s tempting to think that an image is a copy or reproduction of a thing. However, in Eye and Mind, Merleau-Ponty offers a compelling critique of this way of thinking, and offers an alternative account of the image, encapsulated by his mysterious claim that an image is ‘the inside of the outside, and the outside of the inside’. The Phenomenology of the Image research project brings together theorists interested in the work of Merleau-Ponty with artists working in different media to explore the implications of his view for art practice.
The BPPA annual conference takes place at the University of Edinburgh from Monday 3rd – Thursday 6th September 2012. Tuesday 4th September will be dedicated exclusively to careers matters. I will be taking part in a panel on the challenges faced by early career philosophers, where I will talk on work-life balance. More information is available from the BPPA website.
Abstract of talk for the Oslo meeting of the Nordic Society for Phenomenology. I hope to have a draft of this paper up before too long.
Solipsism holds that the I is, in some sense, alone. Wittgenstein and Merleau-Ponty, hold that solipsism captures a deep truth about human subjectivity, which hinges on the idea that to be a subject is essentially to have a point of view. Wittgenstein argues that if the self is a perspective on the world, then it shrinks to a point without extension. One’s bodily and psychological life must be thought of as events in the world. There is no essential difference between my sadness and a hurricane. At the same time, to see the world from a perspective is to see it as laid out around one, implying that it is a solipsistic world: my world. I argue that Wittgenstein’s account perfectly characterises certain forms of schizophrenic experience, and so cannot be accepted as a faithful account of human experience in general. Merleau-Ponty’s account of solipsism reveals the flaw in Wittgenstein’s reasoning: he fails to acknowledge the importance of one’s own body. One’s perspective on the world is an embodied perspective; bodily interaction with the world gives one a sense that it can be viewed from elsewhere and is thus shareable; and the body’s existence is ‘anonymous’ in that it is able to occupy the bodily perspective of other embodied selves. There is thus a tension at the heart of human subjectivity – my own perspective is both privileged in that I always see the world from my own point of view, and not privileged insofar as my body can occupy the perspectives of others. This, for Merleau-Ponty, is the truth in solipsism: intersubjective experience is unstable. Schizophrenic experience illustrates how this delicate balance may be upset.
The British Philosophical Association, and the Society for Women in Philosophy (UK) are running a mentoring scheme for women in Philosophy. The scheme is open to all women from first-year PhD level onwards who are students of philosophy or employed on a teaching and/or research contract (including fractional contracts) in a UK or Irish university. It is also open to women philosophers who are between jobs or who have completed their PhD and do not currently have – but are aiming to secure – academic employment. There’s more information on the SWIP website.
I’m really looking forward to this conference, which will be held at the University of York, on Monday 24th September 2012.
Seeing-as is a phenomenon of deep importance for several major areas of academic philosophy. It is of clear relevance to central issues concerning aesthetics, philosophy of language, philosophy of perception, and epistemology. As well as figuring in Wittgenstein’s work in particular – and analytic philosophy more generally – seeing-as is of central importance to phenomenological philosophy following in the traditions inaugurated by figures such as Husserl, Heidegger, and Merleau-Ponty.
The purpose of this conference is to explore how we should understand the relationship between our capacity for seeing-as, the determination of new concepts, and our capacity for using and extending the use of concepts in hitherto novel situations.
The speakers will be:
Michael Beaney (York)
Bill Childs (Oxford)
Robert Clark (York)
Naomi Eilan (Warwick)
Marie McGinn (UEA)
Komarine Romdenh-Romluc (Nottingham)
Rachael Wiseman (York)
Registration: £30 (waged), £15 (student)
**Registration in advance is not necessary, but preferred.**
Graduate students are invited to apply to respond to papers given by the above speakers. Please send a statement (of no more than a page) detailing your area of research and your interest in this conference to seeing[dot]as[dot]and[dot]novelty[at]gmail.com. In addition, there are a number of other bursaries available for graduate attendees which will primarily be awarded to unsuccessful applicants to be a respondent.
**The deadline for applications to be a respondent is July 8th 2012**
If you have any questions at all, or wish to register, please contact the organisers at seeing[dot]as[dot]and[dot]novelty[at]gmail.com
The conference has made possible by the kind support of The Mind Association, The Aristotelian Society, and The Analysis Trust.
The excellent Implicit Bias Network has its second workshop coming up 20th-21st April 2012. This one considers the epistemological implications of implicit bias. There is more info at the project website.
I will be talking at this conference, which takes place at the University of Oslo, 7th – 9th June 2012.
The other keynote speakers are:
Frode Kjosavik (Norwegian University of Life Sciences)
Tetsuyo Kono (University of Tokyo)
Dermot Moran (University College Dublin)
Thomas Schwartz Wentzer (Aarhus University)
I’m hoping to present a paper about solipsism in Wittgenstein and Merleau-Ponty that I’m currently writing. It all depends on whether I manage to finish it on time! The conference webpage, which has instructions on how to submit papers is here.